Friday, 13 December 2013

Brecht Research

The most influential playwright of the twentieth century, Bertolt Brecht was a conduit for the impact of German expressionism on later modern drama. Brecht’s first play, Baal, written in 1918 but not produced until 1923, tells the story of a boorish and primitive poet who, from being a society sensation, degenerates into a rapist and murderer. The policeman who tries to arrest Baal summarizes his career as follows: “Started out as a cabaret performer and poet. Then merry-go-round owner, woodcutter, millionairess’s lover, jailbird and pimp.” Baal is at the same time a natural outgrowth and a parody of Strindberg’s dream plays and the expressionist Stationendrama (See August Strindberg for a brief discussion of these plays). The play prefigures Brecht’s later fascination with outcasts and social hypocrisy. In 1924, Brecht moved to Berlin, and soon thereafter began working with the communist director Erwin Piscator, who practiced a form of epic theater, in which he engaged contemporary social and political concerns. Brecht developed his own theory of the epic theater on the basis of his work with Piscator. Whereas Henrik Ibsen, August Strindberg, and Anton Chekhov revised the notions of plot and character drawn from Aristotle, Brecht claimed to be creating an entirely non-Aristotelian theater, which he called epic rather than dramatic. This project entailed a wholesale reconsideration of plot, character, and many other elements of the traditional theater. The version of Aristotelian theater that Brecht was rejecting derived from the work of Goethe and Schiller, who saw epic and dramatic poetry as entirely distinct in type: the epic focused on the past and “man working outside himself,” while the dramatic focused on the present and the “personally limited suffering” of the “inwardly directed man.”[1] Brecht wanted theater to address the concerns that had traditionally been seen as epic: that is, history, in the dual sense of the pastness of the past and of the individual’s engagement with social forces. Brecht’s goal of creating an epic theater was closely linked to his political commitment to Marxism. Brecht became drawn to communism around 1926 and proclaimed himself a Marxist in 1928. In that same year, he had his first international success with The Threepenny Opera, an adaptation of the eighteenth-century Beggar’s Opera by John Gay, which Brecht wrote in collaboration with Elisabeth Hauptmann, who co-wrote several of his early plays and after the war participated in his theatrical company, the Berliner Ensemble. Brecht set the opera in the criminal underworld of Victorian London; in it, he satirized the respectable bourgeoisie as no better than the gangster Macheath (Mac the Knife). Brecht intended the songs to distance the audience from the action, to “take up a position,” but the music also arguably contributed to the humor and good fun of the play, which is Brecht’s most popular but not his most politically effective.

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